When they first emerged in their present shape around the turn of the 18th century, the so-called humane disciplines had a crucial social role. It was to foster and protect the kind of values for which a philistine social order had precious little time. The modern humanities and industrial capitalism were more or less twinned at birth. To preserve a set of values and ideas under siege, you needed among other things institutions known as universities set somewhat apart from everyday social life. This remoteness meant that humane study could be lamentably ineffectual. But it also allowed the humanities to launch a critique of conventional wisdom. Terry Eagleton
Some Similar Quotes
  1. Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted. - Ralph Waldo Emerson

  2. We cannot have a world where everyone is a victim. "I'm this way because my father made me this way. I'm this way because my husband made me this way." Yes, we are indeed formed by traumas that happen to us. But then you must... - Camille Paglia

  3. I have already settled it for myself so flattery and criticism go down the same drain and I am quite free. - Georgia OKeeffe

  4. The motive behind criticism often determines its validity. Those who care criticize where necessary. Those who envy criticize the moment they think that they have found a weak spot. - Criss Jami

  5. The covers of this book are too far apart. - Ambrose Bierce

More Quotes By Terry Eagleton
  1. After all, if you do not resist the apparently inevitable, you will never know how inevitable the inevitable was.

  2. In the pragmatist, streetwise climate of advanced postmodern capitalism, with its scepticism of big pictures and grand narratives, its hard-nosed disenchantment with the metaphysical, 'life' is one among a whole series of discredited totalities. We are invited to think small rather than big — ironically,...

  3. Not all of Derrida's writing is to everyone's taste. He had an irritating habit of overusing the rhetorical question, which lends itself easily to parody: 'What is it, to speak? How can I even speak of this? Who is this "I" who speaks of speaking?

  4. [God] is a kind of perpetual critique of instrumental reason.

  5. All communication involves faith; indeed, some linguisticians hold that the potential obstacles to acts of verbal understanding are so many and diverse that it is a minor miracle that they take place at all.

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